Robert B. Edgerton's 1967
book, The Cloak of Competence, examined how people with intellectual
disabilities may cope with the stigma associated with being perceived as less
capable or less intelligent.
What the research
highlights
Stigma: Being identified
as having an intellectual disability can expose a person to negative
stereotypes and assumptions about their abilities.
Self-esteem: Constantly
being treated as incapable can affect how a person sees themselves and their
own abilities.
Protecting self-worth:
Some people may try to hide difficulties, avoid situations where they might be
judged, or demonstrate their abilities in order to challenge other people's
expectations.
The “cloak of competence”:
The idea refers to the ways some people may present themselves as more capable
than others expect, partly to protect themselves from stigma and social
rejection.
Intelligence-based insults
Examples include:
Calling someone “slow,”
“stupid,” or “retarded.”
Assuming someone cannot
understand something because they have a disability.
Making fun of someone's
mistakes at school or work.
Speaking to an adult in an
unnecessarily childish or patronising way.
Assuming a person needs
help without first asking them.
Making decisions for
someone because others assume they are incapable.
Why this matters
The problem is not simply
the word or insult itself. Repeated negative messages can communicate:
“You are less capable than
everyone else.”
When a person repeatedly
encounters these attitudes, it can affect their confidence, opportunities,
relationships, independence, and sense of belonging.
This connects closely with
the social model of disability: difficulties are not caused only by an
individual's impairment. Negative attitudes, discrimination, inaccessible
environments, and low expectations can create additional barriers.
Key study points:
Edgerton's work
illustrates how people with intellectual disabilities may develop strategies to
manage the stigma of being perceived as incompetent, while protecting their
dignity, self-esteem, and sense of competence.
It is easy to look back at
childhood experiences and think, “I was being punished because I got things
wrong.” But when you look at the wider social context of the 1970s and 1980s,
you can see that some of the attitudes toward children and young people generally
could be quite harsh. Expectations around obedience, discipline, mistakes, and
“fitting in” were often very different from what we would consider appropriate
today.
At the same time,
disability could add another layer. A child who processed information
differently, needed more time, communicated differently, or struggled with
coordination might be seen as being:
lazy,
naughty,
difficult,
careless,
unintelligent, or
not trying hard enough.
The important distinction
is that making a mistake does not mean a person deserves punishment or
humiliation.
Something particularly
interesting in your reflection
You are also recognising
that your experiences don't necessarily have to be explained by one single
cause.
There can be several
things happening at once:
The attitudes of the time
↓
School expectations and
disciplinary practices
↓
Disability-related
differences and support needs
↓
How adults interpreted
mistakes
↓
How you interpreted what
was happening to you
↓
How those experiences
affected your confidence and self-image
That connects very nicely
with what you were just studying about Edgerton and the “cloak of competence.”
A person can start
thinking:
“If I keep getting things
wrong, there must be something wrong with me.”
When, in reality, the
problem may have been that the environment did not understand how that person
learned or communicated.
And I think your
observation that people without disabilities could also experience harsh
attitudes is important. It prevents the discussion from becoming overly
simplistic. Disability stigma existed within a broader culture of discipline,
expectations, and attitudes toward children and young people. Disability could
make those experiences more complicated, but it wasn't necessarily the only
source of harsh treatment.
That would make a really
valuable point in your project: understanding historical attitudes doesn't mean
excusing harmful treatment; it helps us understand the environment in which
people's experiences occurred.